Written Sermon February 25, 2024

 Rethinking Suffering Under the Cross

 By Pastor John Eich Good Shepherd Lutheran Church Alma, MI

Mark 8:31–38

31 Jesus began to teach them that  the Son of Man must suffer many  things; be rejected by the elders,  the chief priests, and the experts  in the law; be killed; and after  three days rise again. 32He was  speaking plainly to them. Then Peter took him aside and began to rebuke him. 33But after turning around  and looking at his disciples, Jesus rebuked Peter and said, “Get behind me,  Satan! You do not have your mind set on the things of God, but the things of  men.” 34He called the crowd and his disciples together and said to them, “If  anyone wants to follow me, let him deny himself, take up his cross, and  follow me. 35 For whoever wants to save his life will lose it. But whoever loses  his life for my sake, and for the sake of the gospel, will save it. 36After all,  what good is it for a man to gain the whole world and yet forfeit his  soul? 37Or what can a man give in exchange for his soul? 38 In fact, whoever is  ashamed of me and my words in this adulterous and sinful generation, the  Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.” 

Death is an uncomfortable subject for most people. When a loved is  extremely ill and begins to talk about death, family members tend to change  the subject or say, “that’s not going to happen, don’t talk like that.” If the  person isn’t ill and starts talking about death, they are referred to a suicide  prevention hotline. Death is uncomfortable for many people to talk about.  When Jesus begins to explain that he will soon suffer and die, that’s too  much for Peter. He rebukes Jesus. After all, who ever heard of a Messiah  suffering and dying? That’s no one’s idea of how to save the world and  rescue God’s people! 

Yet from our perspective, we know Jesus’ death on the cross is exactly how  God saves the world. God is revealed to us most clearly through Jesus  hanging on the cross, willingly giving his very life for us. In that moment of  suffering, anguish, and death, we see the full extent of God’s love. And as  Jesus’ followers, we are called to testify to that love. We are called to bear  that love into the hurting places of this world, knowing there is no suffering,  no sorrow, no pain that is too much for God. As God brought resurrection  and new life out of even the horror of the cross, so too God is bringing  resurrection and new life for us and for this hurting, broken world. When the crowds that were following Jesus heard him say, 34 “If anyone  wants to follow me, let him deny himself, take up his cross, and follow  me. 35 For whoever wants to save his life will lose it. But whoever loses his  life for my sake, and for the sake of the gospel, will save it,” that was too  much for them. They were following Jesus for his miracles, for teachings  about love and to hear him put the Pharisees in their place. But to be his  followers you have to carry a cross, suffer and die? Ridiculous. Time to find a  new spiritual leader. 

When Peter confessed, “You are the Christ, the Son of God” his statement of  faith is bold, but it’s incomplete. He’s looking for a messiah through a human  lens. When humans come up with a savior, or a god, it looks a lot like mighty  

military leaders, powerful, glorious, triumphant. That’s what Peter’s  expecting. 

Peter is on the right track—God is glorious and almighty—but his confession  is incomplete because he doesn’t know about the cross. When Jesus tries to  fill him in with the information he’s missing, telling him the Son of Man—that is, Jesus—must suffer and be rejected and die, Peter gets upset. “Lord, I  think you’re a bit mixed up. You see, you’re the Messiah. You’re the Savior.  I’m pretty sure you’re actually God. You can’t suffer or die. That doesn’t  make any sense! Maybe go meditate, pray for a bit, and get your head on  straight, Jesus.” 

Jesus rebukes Peter, calling him Satan, telling him to get out of the way, to  take his mind off human things and focus on divine things. Stop trying to  make sense of Jesus’ mission—God’s mission—from a human framework.  Stop trying to limit God to working the way you expect. 

It’s a tough rebuke to hear, because we’re often on the same page as Peter looking for something glorious—at least I am. When I think about God I  know better (at least, most of the time I hope I know better) than to picture  some Greek titan, or an idol of a Roman nature deity. I hope we know better  than to imagine that any politician or emperor or president can be the divine  savior of the world. Yet, do we put our trust in them as if they were? 

We do worship the Lord God, creator of the universe, maker of all that is,  seen and unseen. We serve the one true God, the God of Abraham, Isaac,  and Jacob, the God who rescued the Israelites out of slavery in Egypt into  the promised land, the God who has the power to shake the foundations of the earth. We serve a mighty God, the Lord almighty. 

And that God chooses to be revealed to us in Jesus. Our God comes not as a  human king or emperor, but as an itinerant Jewish rabbi; born not in a  palace, but in a humble home stable. Our God chooses to come and to suffer and die. That’s hard to accept. This savior who submits to suffering, humiliation, and death on a cross is hard to follow. 

Why does Jesus, why does the anointed Messiah need to suffer? The answer  is because we suffer. We need a God who understands our suffering because  of sin. In Jesus’ suffering and death, we see how far God is willing to go for  us. The cross reveals the extent of God’s love. 

Martin Luther wrote that “the visible and manifest things of God [are] seen  through suffering and the cross.” (Heidelberg Disputation, #20) 

What he means by this is that the best way of seeing who God truly is, isn’t  to look at the beauty of a sunrise, or the grandeur of a cathedral. God’s love  for us is ultimately revealed in Jesus, God with us, hanging on a cross. That’s  the gospel, the good news. 

And we need that, because if God isn’t present with us in the midst of  suffering, if we can’t enter into the deepest places of evil and suffering and  find God has something to say there, what’s the point? 

The cross gives us evidence that God is present in refugee camps, hospital  beds, nursing home rooms, in bombed out buildings and living rooms filled  with loneliness and loss. God is with you in those times when you feel like  the Psalmist, entangled by cords of death, with the power of death and the  grave gripping you. 

God is the creator of beauty and joy. God is the giver of life, the source of all  good things. We serve a beautiful savior who created a wonderful world,  sparkling stars, blooming flowers, all of that. 

But a god who isn’t present at the Ground Zeroes of our lives wouldn’t be  worth following. A god who wouldn’t weep on the side of a highway next to  a smashed car or at the side of a runaway teen selling herself on the streets,  wouldn’t be worth following. 

Jesus understands suffering, the worst our world can offer, because Jesus  has gone through it. God has chosen to enter into our world. The Son of Man  must undergo great suffering and rejection and be killed. 

Most importantly, suffering is not the end of the story. After three days,  Jesus promises, the Son of Man will rise again. And he does. On the third  day, the tomb was empty. Death was defeated, and death remains defeated.  God is in the business of life and restoration. 

And we are called to be part of that mission. Jesus calls us to take up our  cross and follow him. We are called to be bearers of the cross into places of tragedy and pain knowing there is no anguish, no sorrow, no pain that is too  much for God. 

In the meantime, we will have suffering in this life. In our time—which I am  sure is not unique—we often assume that this life should be free from  suffering. We try to remove suffering at all costs. In truth, this is impossible.  The reality is that we will still experience our sin, we will still experience  death, and we will still experience the tyranny of the Devil over this world.  We will still experience the cross and suffering in this life especially because  we are Christians. 

There is a special component to sufferings for the Christian. Not only has  Christ made our suffering holy by joining in our suffering, but there is also  special hope. There is the hope that points to this work of God which  conforms us to the image of Jesus. This work points to God’s own words and  promises to overcome the world and the evil one. This work draws us to  eternal hope. There is hope in who this God is as the Almighty One who loves  us and cares for us. He is the God who proved His love and sent His Son to  suffer and die for us. If He has done this, will He not certainly in His love do  what is best for us in all things? Yes, yes, it shall be so. 

Our sufferings make sense not because of explanations that merely satisfy  human inquiry or curiosity, but because Christ lives his life in us through our  sufferings as a call to put our trust in him. We reflect the life of Christ who  called us to take up our cross and follow him.  

Lifting high the cross doesn’t mean waving it like a talisman in front of a  conquering army (although Christians have done that). Lifting high the cross  means proclaiming a God who comes into our suffering and suffers  alongside us, proclaiming both the reality of suffering, and the promise that  death never gets the last word.  

As the hymn we’ll sing shortly says, it’s a call for us to follow where our  master trod, an invitation for us to proclaim the hope of resurrection, even in  the face of suffering and death. 

Amen



Written Sermon February 18, 2024

The Testing of Your Faith

Genesis 22:1-18

By Pastor John Eich Good Shepherd Lutheran Church Alma, MI

Trust. If you were to pull out a one dollar bill right now, on the back it  would say: “In God We Trust.” Have  you ever looked at it and wondered  just how much we as Americans  really do trust in God When  horrendous evil happens, you can  hear many voices.  

But how about closer to home. When sudden illness strikes, do you trust  God? When your teenager strays far away from God, do you trust God?  When your IRA tanks, your home is robbed, you get laid off, do you trust  God? When your life takes an inexplicable turn south and God seems far off,  do you trust him? Not just pray to him but trust him. Trust would be seen in  a calm reliance, a willingness to put it in his hands, a quiet confidence in his  promise that it will turn out alright. 

These are tough questions that we all need to answer. And, if we are  completely honest with ourselves, all of us would have to admit that we  don’t trust God, at least not the way we should. Adam and Eve didn’t trust  God enough to obey him in Eden. And we know what happens from that  point on. Since the fall we have continued to struggle, and we constantly  doubt our Creator.  

That’s what makes today’s Old Testament lesson so amazing. Abraham was  tested by God. He has already lost one son. When God had promised to  make Abram the ancestor of a great nation Abraham believed. But he and  his wife Sarah had no children. So Sarah told him to have sexual relations  with her servant, Hagar. Well, Hagar conceived and gave birth to Ishmael. Sarah had become jealous of Hagar and wanted her, and Ishmael gone. The  previous chapter says that Abraham was very displeased, but God came to  him and told him to listen to Sarah. Then God told Abraham that it was  through Isaac that his offspring would be named. Upon hearing God’s word,  Abraham rose early in the morning and sent Hagar and his eldest son,  Ishmael into the desert. This had to have hurt Abraham tremendously to  watch his son leave. For those who have suffered the loss of a loved one,  either by death or the circumstances of this sinful world separating you from them – you know Abraham’s hurt all too well. Abraham trusted God enough  to listen to him. 

God then assured Abraham that the son that He promised would be born  from Sarah who was 90 years old! His name would be called Isaac. And  everything happened just as God had said. Isaac was born!  

Now, just a few years later, God is telling Abraham to take his son, his only  son Isaac, whom he loves, and offer him up as a burnt offering. It was bad  enough that Abraham had to send his first-born son into the desert, but at  least God promised that he would make a great nation out of him. Now, God  wants Abraham to take the son of the Promise and sacrifice him. And no  comfort is given to Abraham here like it was with Ishmael.  

Was it too much for Abraham? Did he question God and refuse to do it?  No!!! Our text says that Abraham, “rose early in the morning,” got  everything ready and set off. Nowhere in Scripture does it say that Abraham hesitated in the least. 

This wasn’t a short journey. It’s not like Abraham heard the voice of God,  woke up, took out a knife and killed Isaac before he had time to think it  through. He had three days to think about what he had to do. Three days to  walk with Issac holding his hand, watching him play, listening to his plans for  when he grew up. Three days to convince himself that maybe God didn’t  really mean what he said. Three days to put his own reason above the word  of God. But he chose to trust God instead.  

Think about it. God told Abraham that the promise would come directly  through Isaac. Now he’s telling Abraham to kill Isaac. Reason would say  that if Abraham killed Isaac he would be killing the promise.  

When Isaac finally questioned his father why they didn’t bring a sacrifice,  Abraham replied “God will provide for himself the lamb for a burnt offering.”  The book of Hebrews says, “By faith Abraham, when he was tested, offered  up Isaac, and he who had received the promises was in the act of offering up  his only son, of whom it was said, ‘Through Isaac shall your offspring be  named.’ He considered that God was able even to raise from the dead, from which figuratively, speaking, he did receive him back.” Now that is an  amazing faith!  

God promised “Issac would be the start of many descendants” and now  “God said offer Issac.” God can’t and won’t break his first promise so  somehow, he will achieve it. So he must be planning to resurrect Issac.  

So Abraham bound Isaac and laid him on the wood. He had the knife out  and was starting to sacrifice his beloved son when the Angel of the Lord 

stopped him and told him not to do it. And then the Lord provided a ram as  a substitute for Isaac. 

Can you imagine yourself in either Abraham’s place, or even Isaac’s?  Personally, I’m glad that was Abraham’s and Issac’s test and not mine. I’m  not sure how I would have done. How about you? 

Abraham wasn’t perfect, was he? He was a sinner just like you and me. He  made mistakes. He doubted at times. He lied at times. But Abraham also  trusted in God. When he sinned, he repented and turned back to God – and  God forgave them.  

Abraham was given a substitute, a ram, to sacrifice instead of Isaac. All of  this points directly to Jesus and the cross. Jesus is our substitute. He took  our sins upon himself and was offered up once for all the sins of the whole  world. It was his blood that was spilled. By his wounds we are healed.  

Instead of trusting in God, do you trust in the strength of youth. We as a  culture spend billions to preserve it. All in vain, for no matter how hard we  strive to maintain the vitality of our youth, we all eventually succumb to old  age, frailty, and death. When the economy tanks it is popular to trust a  political party to legislate us back into affluence. That doesn’t work very  well, does it? 

Instead shouldn’t we trust our God? Afterall, he promised “A”- “Your  heavenly Father know you need these things” and so if “B” happens,  shouldn’t we trust that God won’t break his promise but will fulfill his  promise through “B?” Do we trust him like that? 

Like a great conductor, He sees our lives laid out like a musical score.  Nothing surprises Him. We, on the other hand, experience life like an  audience gathered to hear the concert, one note at a time. Rather than  worry about which note is next, we are called to trust the direction of the  conductor.” 

Do we always trust God? The answer is no. We are sinners and because of  our sin, our natural instinct is to doubt. When we are faced with situations  that don’t make sense, often times we let our own reason cloud our  judgment rather than trusting in God’s Word. Abraham’s test teaches us  “The LORD will provide.” 

Our greatest need was to be rescued from our sin and death, eternal death.  Every one of us, even the most righteous among us, is guilty as a sinner  before God and is deserving of death. Every one of us, could be Isaac, bound  fast in the guilt of our sins, laid on the altar, with the knife of God’s justice 

ready to come down upon us. That is our helpless situation, according to the  law. We are sinners, and sinners must die. 

But God spared our lives by providing his own Son as that substitute sacrifice  in our place. Like the ram caught in the thicket, like a lamb led to the  slaughter, Jesus Christ is the Lamb of God who takes away the sin of the  world. He takes our punishment. Bound by nails to the wood of the cross,  bound even more by the cords of his love for his Father and love for us  sinners, Jesus the Lamb of God dies in our place. 

“The LORD will provide.” Yes, on Mount Calvary, the Lord provided the  answer to your greatest need. For in the sacrifice of his Son, God has  provided you with forgiveness for your sin. He has provided you with life in  place of death, the life of Christ, now risen from the dead, victorious over  the grave, who now lives forevermore. 

“The LORD will provide.” God has provided you with the assurance of his  love, knowing that, if he has provided for you in your greatest need, he will  also be there for you in your every need. “He who did not spare his own Son  but gave him up for us all, how will he not also with him graciously give us all  things?”  

So rethink your trials, troubles, and temptations. They don’t prove God has  forsaken you. See as them paths to God’s blessings. 

We really can't tell what our next trial will be or when it will happen to us.  But at least we now know what we should do when it comes. When that  happens keep your eyes fixed on the cross. Cling to the promises of your  Savior. Trust in His will for you: “For I know the plans I have for you, declares  the LORD, plans for welfare and not for evil, to give you a future and a  hope.” Amen.


Written Sermon February 11, 2024

A Glimpse of His Glory

By Pastor John Eich Good Shepherd Lutheran Church Alma, MI

2 Corinthians 4:3-6

But even if our gospel is  veiled, it is veiled among those who are perishing. 4In the case of  those people, the god of  this age has blinded the minds of the unbelievers, to keep them from clearly seeing the light of the gospel of the glory of  Christ, who is God’s image. 5Indeed, we do not preach ourselves, but Jesus  Christ as Lord, and ourselves as your servants for Jesus’ sake. 6 For the God  who said, “Light will shine out of darkness,” is the same one who made light  shine in our hearts to give us the light of the knowledge of the glory of God  in the person of Jesus Christ. 

On January 9th, 2007, Joshua Bell sold out Boston's Symphony Hall. Seats  were nearly $100 each. Bell plays a violin worth more than $3 million and is  one of the best musicians in the world. Three days later he entered a metro  station in Washington, D.C. wearing casual clothing and a ball cap. He  opened his case and played his violin for 45 minutes. Only six people  stopped, 20 gave money (a total of $32), but no one recognized him. They  didn’t expect to see a world class musician in a subway.  

When it comes to the glory of God in the person of Jesus Christ, many don’t  recognize it. They are not expecting God to show up in Jesus because Jesus  isn’t what they want in a god. They do not see his beauty and majesty, and  therefore do not give him the honor he deserves.  

When we see someone’s face, we get a lot of information that we can’t when we use electronic communication. There have been a number of times  when I’ve been trying to say something through text message or email when  my words have been misinterpreted because the other person couldn’t see  the look in my eyes, or hear the inflections or tone in my voice. When we talk  face to face, there are a lot of things in our faces and voices that help to  clarify our message. 

The god of this age, Satan, works the same way in this world. He blinds  people so they don’t see the glory of God in the Gospel of Jesus. How? He blinds their eyes by placing their own needs, feelings, and desires before  what God is saying. Since he isn’t what they want, they can’t see who he is.

That is what makes the Transfiguration of Jesus an amazing event. When  Jesus took Peter, James and John up the mountain and revealed his  heavenly glory to them, they were seeing something that very few people  had ever seen. Jesus gave his three closest disciples a glimpse of his  heavenly glory to help them understand who he is. While Jesus is an ordinary  person according to his humanity, his transfiguration showed his followers  that there is much more to him than meets the eye. Jesus was the presence  of God with them. He brought the fullness of God’s goodness to them so  they could know God face to face rather than having to rely on what others  said about God or who they thought God might be. In the face of Jesus, we  see the face of God – not what God looks like, but who God is. 

Understanding the nature and character of God through the person of Jesus  became critical for the Apostle Paul. When he wrote to the Christians in  Corinth, Paul described the light of the gospel as “the glory of Christ, who is  God’s image.” For Paul, seeing God’s glory in the face of Jesus means that  we can see clearly the heart of God.  

We see the full glory of God not so much in the transfigured face of Jesus,  but in the human face of Jesus. That is where we see a God who does what  no one else has ever done. Jesus is different from every other religious,  philosophical, or political figure. He reveals to us the glory of a God who  meets us in our broken humanity. Jesus shows us a God who doesn’t try to  explain why people suffer in the world, but instead enters into our suffering.  In Jesus we meet a God who would rather die than see his children  separated from him by sin and death. Jesus shows us how high, how wide,  how long and how deep God’s love is for us by sacrificing everything for us  on the cross. In the resurrection of Jesus, we see that God’s love is stronger  than death itself. Nothing in this world can overcome God’s love for us. The  ‘light of the Good News’ of Jesus shows us a God who is compassionate and  kind, who forgives sinners and justifies the unrighteous, who does  everything to reconcile with those who have turned away from him and  restore broken relationships. The glory of God we can see in the bruised and  bloodied face of a crucified man is the glory of the God who sacrifices  everything in love for people who deserve it the least but need it the most. 

This is why so many miss it. This is a very different way to think about glory.  Usually we think about God’s heavenly glory, seated on his throne,  surrounded in light with angels singing his praises. God’s glory is seen in the  blessings he gives. But to see God’s glory in the face of a dying Savior? That  they don’t want. Paul says they do not believe, because they do not want  the light of the gospel to shine into their lives. They don’t want to give up their sin or their self-righteousness. They want to live for themselves, not for  Christ.  

Paul is not the only one to make this sort of statement in Scripture. The  Apostle John writes similarly in his Gospel, where he explains that although  Jesus came unto His own people, they did not accept Him (John 1:1-8). .John  explains why later. He says that they did not accept Him because their deeds  were evil and they loved darkness rather than light (John 3:18-21). They did  not want the light to shine in their lives, because they knew that if it did, they  would have to change their beliefs and their behaviors, and so they chose to  remain in darkness. 

When Paul points us to look for God’s glory in the face of Jesus, though, he  wants us to see the glory of the God who suffers with us, who suffers for us,  who gives everything out of love for us. Paul wants us to see the face of the  God whose love is stronger than anything in this world and who promises us  something better than what we are experiencing right now.  

As Paul knows from his own personal experience, seeing this kind of glory in  the face of Jesus can change our lives. 

You are so blessed that you see God in the face of Jesus Christ. In grace  beyond imagination God has shone the light of grace into your hearts. You  see His grace, his love, his forgiveness and his hope. That’s why you come  each week and during Advent and Lent, more than once each week, so that  you can keep the image of God clearly in your mind. This world takes its toll  on us. It veils the Gospel behind troubles, persecutions, and our own sinful  flesh.  

Why do we sin? You might say, the world and the devil tempt us. But that’s  not why we sin. Perhaps, building on last week’s sermon, you’d answer  “because we are sinful.” That’s more fundamental, but still not the reason  we sin. We sin…because…we love to sin. We enjoy it in our fallen nature. It  excites us with pleasures. It satisfies us with revenge. It fills our greed. If we  didn’t love sinning, we wouldn’t do it. As shocking as that might sound, it is  also a freeing concept. Because if we sin because we love it, how do we  overcome sinning? Rules don’t help. Scolding does help. If we want to stop  loving something, we need to love something else more. A greater love  overcomes sin. And so we need to grow in our love for Jesus. Love Jesus  more and so love sin less.  

That’s why we come to church and have home devotions. We want to keep  the veil of sin from hiding the face of God’s love in Jesus. So we come to receive the Good News of salvation through word and sacrament. And so  come to love him more and more.  

Just as every good relationship means spending time face to face together,  when we grow in our relationship with Jesus, and with the body of Christ  that is our Christian family, we also grow in our relationship with God. This  growth equips us to live as people who carry the light of God’s glory into the  world by living and loving others the same way Jesus did, full of forgiveness,  compassion, mercy and grace. This connection, growth, equipping and  sending is what it means to live with the light of God’s glory in us. 

We shine our lights into the world because we know that it is all about what  Christ has done for this fallen world – starting with us! We sin, we fail to  shine our lights, we allow the veils of this world to hide our Jesus, so every  day we need to remember that Christ is for us too. Because He faithfully  served as the Light of the World, even though it would lead to His death, He  has given us what we don’t have; a new relationship with God. You are  forgiven. You are forgiven for failing to be faithful in your vocations. You are  forgiven for hiding your lamp. You are forgiven for hiding behind the veils of  the god of this age. Because you then have a new and loving relationship  with God, you have a new relationship with those around you. You aren’t  just family, friends, or neighbors, you are saints, children of God, to whom  He has entrusted the Salt and the Light of Christ Jesus. 

We can try to get to know God in lots of different ways, but most of them  are like trying to get to know someone through text messages, emails, social  media or even phone calls. There’s nothing like seeing someone face to face.  In Jesus we see God’s glory as we encounter the God who sacrifices  everything to overcome the distance between us and who gives us new life  as the people he loves. Our God comes to die to reconcile us to himself– dying to destroy our death, and rising to restore our life. 

That’s the glory of God in the face of Jesus.


Written Sermon February 4, 2024

Jesus Makes Our Suffering Glorious

By Pastor John Eich Good Shepherd Lutheran Church Alma, MI

1 Peter 5:6-11

Therefore  humble yourselves under  God’s powerful hand so that  he may lift you up at the  appointed time. 7 Cast all your anxiety on him, because  he cares for you. 8Have  sound judgment. Be alert. Your adversary, the Devil, prowls around like a  roaring lion, looking for someone to devour. 9Resist him by being firm in the  faith. You know that the same kinds of sufferings are being laid on your  brotherhood all over the world.10After you have suffered a little while, the  God of all grace, who called you into his eternal glory in Christ Jesus, will  himself restore, establish, strengthen, and support you. 11 To him be the glory  and the power forever and ever. Amen. 

“Cheer up! Things could be worse. So I cheered up, and sure enough, things  got worse!” This anecdote often describes how we feel about life in general.  We hope things are going to get better, but in some ways, we always have  that fear that sooner or later, things are actually going to get worse.  

But Peter tells us in our text today is that the best is yet to come. Yes, He  says, there is suffering in this world. But it doesn’t last forever. It does get  better, much better, eternally better, for those who trust in Jesus Christ. He  says: 10After you have suffered a little while, the God of all grace, who called  you into his eternal glory in Christ Jesus, will himself restore, establish,  strengthen, and support you. 

Why? Because Jesus came to undo the devil’s work.  

All your present suffering, all your future troubles, all your questions, doubts  and fears are the result of what satan accomplished millennia ago in the  Graden of Eden. His deception of our first parents plunged this world into  chaos and suffering. Adam and Eve’s sin and its consequences are passed  down from generation to generation, parents to children. This is called  original or inherited sin. It results in a sinful condition, like a blue color in  clay. Any pot made from that lump of clay will have that blue color. And so  we are sinful because we have been made from the clay of Adam and Eve.  

But the blame isn’t just on Adam and Eve. The blame falls squarely on us too.  Our sinful condition shows itself daily in our sinful actions. Our sinful flesh  continues to deceive us into defying God with our choices. Adam and Eve  loved God, and so do we. Adam and Eve disobeyed God, and so do we. 

Adam and Eve suffered the consequences of their disobedience and so do  we. Adam and Eve believed in the promised Savior, yet they continued to sin  and eventually died. And so do we. 

Satan continues to do his dirty work. If there is one thing the devil hates, it is  to see people believe the truth about Jesus. The devil is at work to destroy  our faith with all the pain and sorrow that sin brings. He will do anything he  can to destroy our hope and confidence in God. He will do it through  persecution, through fear, misunderstanding, through temptations,  disappointment, and suffering.  

So be alert. Not like one who is half-asleep, but like one who is fully awake.  Your adversary the devil prowls around like a roaring lion, seeking someone  to devour. A lion doesn’t seek out the strong and healthy in a herd. But the  weak, the wounded and the young. Easier prey, right? And the devil is good  at what he does. He knows just which buttons to push in us. He knows our  

weaknesses, our wounds, our youthful impetuousnesses. Afterall, he put  them there. He knows the things that are most likely to cause us to question  God and His ways. And the devil will keep pushing. He will keep at us  because trying to upset our faith and turn us away from God. Then he wins.  If we think we have it bad in this world, scripture reminds us that all the pain  of this life is nothing compared to the greater torment of hell. 

But all is not lost! While there may be those times when we have trouble  understanding why God allows all this trouble to happen, He does promise  that He will be there to see us through it all. 

Peter said: “Dear friends, do not be surprised at the painful trial you are  suffering, as though something strange were happening to you.” Peter  knows that the suffering is there. But he also knows what God can and will  do for those who trust in Him. So he says: “Humble yourselves, therefore,  under God’s mighty hand, that he may lift you up at the appointed time. Cast  all your anxiety on him because he cares for you.” When we find ourselves overwhelmed by the devil’s attacks, there is only one thing we can do, and  that is to put our burdens on the Lord. He is the one who can help because  Jesus came to undo the devil’s work. 

I think Satan understood the prophecy of Genesis 3 that the seed of the  woman would crush his head. That is why Satan has been so active through  Old Testament history, in trying to destroy the line of the Messiah again, and  again, and again. That’s why Satan endeavored to kill all the male children at  the time of the birth of Christ that were two years and under, in order to  slaughter the Messiah. But as crafty, as powerful, as ruthless as satan is, he is  not too smart. He tried to overthrow God in heaven and that didn’t turn out 

so well, did it? Then he tried again and again during Jesus’ lifetime. But  God’s plan wouldn’t be thwarted.  

Jesus came to destroy Satan's power. The word destroy means "to dissolve  or loosen completely." In other words, when Jesus came to earth, lived a  sinless life, died on the cross in our place, and rose eternally to usher in the  Kingdom of God, He smashed Satan's grip on us. The heel of the seed of the  woman would be bruised. That’s an attack from the rear, but it’s a minor  thing. Isaiah says, “He was bruised for our iniquities.” As you go to the cross  remember Jesus confessed that “this is the hour of the power of darkness.”  The cross was a bruise on His heel. But in that wound satan’s head, his  power, was crushed. Jesus provided the atonement that paid in full the sin debt of all the people. He destroyed hatred with His love. He destroyed  lawlessness with His righteousness. On the cross Jesus satisfied the justice  of God. Then through his resurrection he conquered death opening the  gates of paradise for all who believe.  

So for those who trust in Jesus, satan is nothing more than a dog with a  painful bite but which inflicts no lasting damage. 

Stand firm in your faith, knowing that the same kinds of suffering are being  experienced by Christians throughout the world. Resist satan, like you would an opponent, standing firm in our faith toward God. Hold onto what has  been planted in our hearts.  

So why does suffering continue? It will in this fallen world. If Jesus came to  destroy the works of the devil, then why does Satan continue to operate  freely? As long as people are willing to entertain and obey the lies of Satan,  he will have a hold over them. But Satan has no claim on a believer unless  that believer hands him the keys to their life. I think this story illustrates well  what our approach is to be.  

A while ago I read a story about a young teenager named Sally who made  herself miserable over the smallest failures and setbacks of her life. Early one  fall, while the leaves were still on the trees, there was an exceptionally heavy  snowstorm. Sally’s grandfather took her for a drive and said, "Notice those  elms, the branches are so badly broken that the trees may die. But just look  at those pines and evergreens. They are completely undamaged by the  storm. My child, there are two kinds of trees in the world. An elm holds its  branches rigid. As it becomes weighted down, eventually its limbs break. But  when an evergreen is loaded, it simply relaxes, lowers its branches, and lets  the burden slip away. And so it remains unharmed. Be a pine tree, granddaughter."

Christians who give up all their cares to the Lord can face life's burdens much  better than those who try to bear the weight themselves. We will bend  under the heavy load of suffering, but we won’t break. Satan wants you to  be rigid, to try to do it yourself. You will break. God wants you to bend, so  that you learn that He will support you. But more than that, the Lord can, and does, see us beyond those troubles.  

God has a purpose in suffering: “Humble yourselves, therefore, under the  mighty hand of God so that at the appointed time he may lift you up…”  God’s pathway to exaltation is through humiliation, through humbling  ourselves before him. Jesus too was humbled by taking on the form of a  servant, being obedient even to death on a cross. And then he was exalted  to the right hand of the Father. So as suffering drives us toward God, He lifts  us up, strengthens us and draws us even closer to him.  

The ascended Lord is still in charge, and in His time, the Lord will act for the  good of His people. The day is coming when the Lord is going to set things  right. At the right time, He will bring an end to the suffering and troubles of  our lives. He will bring us to the wonderful glory of His eternal home. Knowing that our suffering is limited in time makes it easier to bear. Since we  know that it will come to an end we can put up with it for now. 

Yes, the best is yet to come, for our friend and Savior has undone the work  of the devil. He will bring an end to our suffering. He will give us greater  blessings than we could ever imagine. And even now, as we stand firm in our  faith, He gives us the help and strength we need to overcome the sufferings and problems of this world by looking for God’s blessing in them. 

Friends, suffering will come but don’t give in. Remember that God is at work,  and the best is yet to come. Amen.


Written Sermon January 28, 2024

Teaching We Can Trust

By Pastor John Eich Good Shepherd Lutheran Church Alma, MI

Mark 1:21-28

Mark 1:21-28 21 Then they went  into Capernaum. On the next  Sabbath day, Jesus went into the  synagogue and began to  teach. 22 They were amazed at his  teaching, because he was  teaching them as one who has  authority and not as the experts  in the law. 23 Just then there was a  man with an unclean spirit in their synagogue. It cried out, 24 “What do we have to do  with you, Jesus of Nazareth? Have you come to destroy us? I know who you are—the  Holy One of God!” 25 Jesus rebuked the spirit, saying, “Be quiet! Come out of him!”  26 The unclean spirit threw the man into convulsions, and after crying out with a loud  voice, it came out of him. 27 Everyone was so amazed that they began to discuss this  with each other. They said, “What is this? A new teaching with authority! He even  commands the unclean spirits, and they obey him!” 28News about him spread quickly  through all the region of Galilee. 

Grace and mercy which brings peace to from God our Father and our Lord and Savior,  Jesus Christ. 

In our modern world – or as some would say, our postmodern world – today’s gospel  reading must seem old-fashioned and hopelessly irrelevant. Jesus rebuking unclean  spirits? We don’t believe in unclean spirits anymore, do we? Exorcisms are for the movies,  not for real life. 

How about Jesus teaching with authority? In our postmodern world, nobody can teach  with true authority anymore, can they? Everybody’s thinking is right for them. There is  no authority of right and wrong. We’re taught from a young age to question authority,  

and not to trust everything we see or read. And with good reason! Because not  everything that we see or read is true! Advertisers stretch the truth. Politicians twist the  truth. And the news media all seem to share different versions of the truth. We have  good reason to question authority, and any claim to the truth. 

But here we are, with an old-fashioned reading that I is more important than ever.  Because in the midst of a world without any clear and certain truth, Jesus continues to  offer a clear teaching, with authority – eternal truths that we can trust and believe, and  even build our lives upon. And then, Jesus helps us to live these truths, by driving away  anything that would prevent us from living as he teaches. 

Jesus has come to Galilee, proclaiming the good news. He has called his first disciples to  follow him. Now, on the sabbath day, Jesus enters the synagogue and begins to teach.  We find out quickly in Jesus’ ministry that teaching is crucial to Jesus’ mission. He didn’t  come just to proclaim the Kingdom of God. Or simply to call disciples to follow him. Or 

Teaching We Can Trust January 28. 2024 

merely to heal the sick. Or even to die on a cross for the sins of the world. He came to do  all those things, of course. But he also came to teach. 

There are clearly some important truths about this world that Jesus wants us to learn.  But he is not going to teach in the same way that everybody else does. He is not going to  quote one person, and then another – some say, others say … – he’s not going to “beat  around the bush.” No, he is going to teach with authority. Not as the scribes. Not as the  other teachers of his day. Why can Jesus do this? Very simply, because he is the Son of  God. That is the source of his authority. And the reason that he can teach in this way. And  only he can teach in this way! 

The Teacher Who Is the Son of God 

If Jesus was not the Son of God, then his teaching would be just like any other teaching,  mere opinion. We would be left wondering whether it can be believed. We would be  right back at square one. That is why it is so important to realize who this teacher is,  and why we can believe him. 

As Christians, we accept Jesus’s teachings not because we like them, or even agree with  them; not because he is a great teacher, or because he makes a great point. We accept  his teachings, all of them, whether we wish he hadn’t said it or not, simply because he is  the Son of God. That’s why he can teach with authority, and that’s why we can believe  him without hesitation. 

C.S. Lewis, in his famous book, Mere Christianity, speaks directly to those people who  claim that Jesus is a great teacher, but nothing more. In a very famous passage, Lewis  puts it this way: 

I am trying here to prevent anyone saying the really foolish thing that people often  say about [Jesus]: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t  accept his claim to be God.’ That is the one thing we must not say. A man who was  merely a man and said the sort of things Jesus said would not be a great moral  teacher. He would either be a lunatic – on a level with a man who says he is a  poached egg – or else he would be the Devil of Hell. You must make your choice.  Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you  can fall at His feet and call Him Lord and God. But let us not come with any  patronizing nonsense about His being a great human teacher. He has not left that  open to us. He did not intend to. 

Jesus is, quite simply, the Son of God. Or everything that we have built our lives upon is a  waste of time. Jesus is the Son of God, or everything he said came the mouth of a  madman and can’t be trusted.  

But he is true God. He proves it. Even the demons had to obey his commands. No mere  human, no good teacher, no wonderful example has that kind of power. Only God. 

Teaching We Can Trust January 28. 2024 

Because Jesus isthe Son of God, there is no teaching that is more important for us to pay  attention to, and to trust, than his. 

So, what exactly does Jesus teach? Well, we have a lifetime to discover that, don’t we?!  But a good place to start might be the one sentence sermon that he preached when he  first came to Galilee: 

The time is fulfilled and the kingdom of God has come near; repent, and believe in the good  news. MARK 1:15 

Jesus teaches us, as clearly as he can, that when he comes into this world, the kingdom  of God comes into this world. Now we are invited to repent and believe this good news.  The Son of God came into this world to destroy the devil’s work (1 John 3:8).  

Satan brought sin and death into our lives. He continually hounds our heels, nipping and  biting and prodding us to sin. But Jesus proved his power over the demons by expelling  them. That display showed that he had the power to overcome the devil’s work, which  he did on the cross of Calvary. There Jesus offered himself as full payment for the  world’s sins. There Jesus took the full weight of our sin’s penalties upon himself. There  on that tree Jesus suffered the total anger of God against our lawlessness. And by doing  that, he crushed that ancient serpent’s head. Sin was paid for. The debt was cancelled.  

Through faith that victory becomes yours personally. In the waters of baptism satan is  chased from your soul and you became God’s holy and precious child. The new birth is  the sovereign work of God in which he turns the light on in our heart so that we see  things the way he does. We see God as awesome in holiness, sin as horrible in ugliness,  and Christ as a beautiful Savior. We bow before God in worship, we confess and turn  from sin, and we embrace Christ as our hope. 

We are invited, in other words, to change the way that we look at the world, to turn from  our selfish ways, and to embrace the good news that Jesus came to teach and proclaim.  And then, we are invited to follow him. 

But what if we struggle to accept Jesus’ teaching? What if we doubt? What if we find it  difficult to repent and believe this good news? What then? The truth is that if Jesus only  taught with authority, we would not have much reason to hope. But he not  only taught with authority. He also consistently acted with mercy. His life, death, and  resurrection shows us that he not only came to teach us, but also to help us to live by his  teaching. 

Go back to today’s reading. Jesus is busy in the synagogue, teaching with authority,  when a man with an unclean spirit comes in and starts shouting: 

“What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” 

Jesus immediately sends this unclean spirit out of the man. The crowd is stunned. Jesus  not only has the authority to teach us. He also has authority over the unclean spirits.

Teaching We Can Trust January 28. 2024 

Now, putting aside what it means that this man had a demonic spirit for a moment, think  of what Jesus did, and who he did it for. This man did nothing to earn Jesus’ favor. He  came into the synagogue, and totally disrupted what Jesus was doing. He didn’t ask  Jesus to heal him. In fact, through the unclean spirit, he accused Jesus of coming to  destroy him. This man clearly could not “repent and believe the good news,” as Jesus  was teaching, because he was being controlled by this unclean spirit. So how did Jesus  respond? By immediately rebuking the unclean spirit, and healing this man. 

Do you see? Jesus is going to do whatever it takes, to help people live by his teaching, to  repent and believe the good news. And what Jesus did for that man with the unclean  spirit, he would eventually do for all the world, when he went to the cross and died for  our sins. Not because we asked him to. Not because we deserved it. But simply because  he chose to. He went to the cross to set us free from our captivity to sin. That is why we  can live by Jesus’s teaching. 

This makes me think of one of my favorite parts of the Rite of Holy Baptism, which is  probably the most old-fashioned and “irrelevant” part of all: It is the renunciations. Do  you renounce the devil and all the forces that defy God? Do you renounce the powers of  this world that rebel against God? Do you renounce the ways of sin that draw you from  God? 

And only then are we asked: Do you believe in Christ as your Lord and Savior? 

Then as the water and the power of God’s word are splashed over our heads, those  baptismal waters fill our soul and the devil drowns under that flood of God’s grace. And  that water, like the water powering a hydroelectric dam, powers our lives to follow  Jesus’ teaching. 

Now, we can turn away from all the dead-ends in our lives, in other words, and turn back  to Jesus, because Jesus sets us free to. We can fight against evil and injustice in our  world, because Jesus helps us to. We can live our lives without fear, because Jesus died  to give us the promise of eternal life.  

This is what Jesus teaches us today, and offers us: The power to say no to sin, death, and  evil in our world. And the ability to repent and to believe the good news that he came to  teach us. In this postmodern, sophisticated world of ours, we are reminded that this is all  that will ever save us – What Jesus teaches us, and what he died to give us.  

We can believe this, and trust this, because Jesus is not just a teacher, but is, now and  always, God’s beloved Son.  

Thanks be to God. Amen

Written Sermon January 21, 2024

By Pastor John Eich Good Shepherd Lutheran Church, Alma, MI

Luke 5:1-11 

One time, while the crowd was pressing in on Jesus and listening to the word of  God, he was standing by the Lake of Gennesaret. 2He saw two boats there along the  lakeshore. The fishermen had left them and were washing their nets. 3Jesus got into  one of the boats, which belonged to Simon, and asked him to put out a little from the  shore. He sat down and began teaching the crowds from the boat. 4When he had  finished speaking, he said to Simon, “Put out into the deep water, and let down your  nets for a catch.”  

5Simon answered him, “Master, we worked hard all through the night and caught  nothing. But at your word I will let down the nets.” 6When they had done this, they  caught a great number of fish, and their nets were about to tear apart. 7They signaled  their partners in the other boat to come and help them. They came and filled both  boats, so that they began to sink. 8When Simon Peter saw this, he fell down at Jesus’  knees, saying, “Go away from me, because I am a sinful man, Lord.” 9For Peter and all  those with him were amazed at the number of fish they had caught, 10and so were  James and John, the sons of Zebedee, who were partners with Simon.  

Jesus said to Simon, “Have no fear. From now on you will be catching people.”  11After they brought their boats to the shore, they left everything and followed him.  

In churches all across America, there’s been a long slow decline in membership over  several decades, since the end of the Baby Boom, really. 

On top of that, we’re fighting the culture. Whereas church membership and church  attendance used to be commonplace back in the Fifties and early Sixties, that ship has  sailed long ago. 

Everybody wants the church to grow, there’s no dispute about that. But “Here’s the  Catch”: How? How should the church grow? Well, today Jesus–who, after all, is the  Lord of the church–today our Lord gives us direction on how he wants his church to  grow. 

Here’s the Catch: He calls us. 

Jesus’ first disciples Simon-Peter, James, and John, are fishermen. That is their trade  and profession: to catch fish. They have boats and nets and business partners. They  have loads of experience. And while it is true that they caught nothing all night, still,  they are pros who know what they’re doing.

But to be Jesus’ disciples and to catch people. That they weren’t equipped to do. No  training. No experience.  

When we talk about evangelism, witnessing your faith serving as a leader in the church,  is your first inclination to react like Peter, “Lord, I’ve been doing what I’m good at for  years. Now you want me to talk to others about God’s kingdom? Seriously, I’m not  the one you want to talk to.” 

Here’s the catch. It doesn’t depend on us.  

Now Jesus impresses a lasting lesson on his disciples by way of a fishing expedition.  Jesus was not a fisherman, but he tells Simon Peter to take his boat and “Put out into  the deep and let down your nets for a catch.” Can you imagine that? Here is this  itinerant rabbi, the son of a carpenter, and he’s giving advice to experienced  commercial fishermen on how to work their own lake! They ought to laugh him off! 

At first it sounds like Simon might do just that: “Master, we toiled all night and took  nothing!” A reasonable objection. The fishermen used all their skill and techniques,  their best practices, all night long and came up empty. And now Jesus wants them to go  out and drop their nets again in the wrong place at the wrong time of day. It doesn’t  make any sense. 

But Jesus’ word overrides Simon’s objection. “But at your word I will let down the  nets.” 

So that’s what they do. And of course you know what happens: Nets full to breaking,  full of fish. So many fish the boats are on the verge of sinking. Fish in abundance. 

What is Jesus teaching his disciples, soon to be apostles, about how his church will  grow? The application is clear: The church will grow, not by human skill or effort or  technique, but by the word of Jesus. We may think we have all the knowledge and tips  and the latest surefire techniques but here’s the catch: Jesus would have his church  trust in Him and his word to do the job.  

Here’s the catch. We are sinful and weak. 

Simon Peter realizes that he, the experienced fisherman, had absolutely nothing to do  with this great catch of fish.  

Like Isaiah in today’s OT text, when he is brought into the presence of God, and like all  of us, gathered before Him at confession of sins this morning, the presence of the Holy 

One of God causes Peter to become keenly aware of how unholy and powerless he really  is. Peter says who he is: a sinful man, for whom God’s presence is not safe. So it would  be best for everyone if Jesus went somewhere else. He confesses: “Depart from me, for  I am a sinful man, O Lord.” 

Can we say that too? Oh, yes. We doubt God’s word, don’t trust His promises, ignore  His commands and rely on ourselves more than him. Like Peter, we are sinful people.  Who am I that the Lord should use me to catch his fish? YET,  

Here’s the Catch: Jesus Still Calls Us 

Jesus says to Peter, and he says to us: “from now on you will be catching men.” Jesus  has just given them the biggest success in their fishing careers. Never, in all of their  whole lives, have they caught as many fish at one time. This was the money-making  chance of a life time. Their boat had finally come in. And now, Jesus says to them,  “Leave it. From now on you will catch men.” He says, “You think this is a big success?  It’s a bigger success to catch men. You think catching a boatload of fish is exciting.  Reeling a human life into the kingdom of God is even more exciting.” 

Obedience to Christ’s commands always results in divine blessing. For these fisherman  it was a huge number of fish. 

When God tells you to do something, do it, even if it doesn’t make sense. God told Noah  to build an ark because a flood was coming when nobody had ever even heard of rain.  And Noah did it. God called Abraham to pack up his possessions and start walking.  And Abraham did it, even though he didn’t know where he was going. God told the  people of Israel to march around Jericho for seven days if they wanted the walls to fall  down, and they did it. 

God wants to work through you. God wants to bless you. But you have to be like Simon  who says, “That doesn’t make sense, but nevertheless, at your word, I will obey.”  Disciples obey Jesus even when it doesn’t make sense.  

We are in the fishing business. We are called to fish for people today. Your worldly  profession may be homemaker, or contractor, factory worker, or businessman, but that  is just something to put food on the table. Your real profession is to be a fisher of men.  And you can catch people wherever you are, and whatever you are doing. Fishing for  people begins with telling others about why faith matters in our lives. You may say,  “Oh Pastor, I know I am supposed to be a catcher of men, but I don’t know how! I get  scared. I don’t know what to say. I’m afraid I won’t be able to answer their questions.”

Guess what? That is okay. Everybody feels that way. But do you want to know how to  overcome it? Jesus says, “Follow me, and I will make you fishers of men.” You become  a fisher of men by following Jesus.  

We are answering that call to a degree. Our congregation provides a generous mission  offering to our synod and supports both Michigan Lutheran Seminary and a student  training to be a pastor. That is truly wonderful as we work to cast the net of God’s  church wide. We have garnered a world wide following of our live stream. But this  catch of fish in the deep waters of the world wide audience, isn’t our doing. It’s Gods.  

But what about casting our nets closer to home, in our community, our neighborhood,  our family? Have we even been telling others about Jesus? Have we shown any zeal in  reaching out to our neighbors with the gospel? This too we should repent of. 

God invites You to receive his forgiveness and love and saving grace. Don’t be afraid.  Our Lord knows how sinful we are, but he does not strike us down. forgives all his  fearful disciples because of the holy innocent blood he shed for us on the cross. His  resurrection didn’t make any sense, but it brought Him new life. Ouir resurrection  through His blood makes no sense, but brings us new life to be His witnesses. 

So here’s the catch: It’s all about Jesus, and it’s all up to Jesus. It’s not our techniques  or programs or education or smooth delivery that will produce true growth. Rather, it is  the word of the Lord. 

And so here is the catch: The catch of people that Jesus promised is right here, sitting  all around you, watching from somewhere out there. We are the catch of fish that the  church has caught in her net. 

And the net result (pun intended)? The gospel, the word of Jesus, gives us life and  rescues us from death and the devil. Christ Jesus gives us eternal life as a free gift by  his word of forgiveness, the forgiveness he won for you on the cross.  

Keep your fishing pole handy. Talk with friends and neighbors, tell them about how  God is active in your life. Invite them to come to hear God’s word with you.  

And it is that word, that will reel them in.


December 17, 2023

Sermon for 12.17.2023 Advent 03 

Isaiah 61:1-3,10,11 

The Spirit of the LORD God is  upon me, because the LORD has anointed me to preach good news to the  afflicted. He sent me to bind up  the brokenhearted, to proclaim  freedom for the captives and  release for those who are  bound, to proclaim the year of  the LORD’s favor and the day of vengeance for our God, to comfort all who  mourn,3to provide for those who mourn in Zion, to give them a crown of  beauty instead of ashes, the oil of joy instead of mourning, a cloak of praise  instead of a faint spirit, so that they will be called oaks of righteousness, a  planting of the LORD to display his beauty. I will rejoice greatly in the LORD. My  soul will celebrate because of my God, for he has clothed me in garments of  salvation. With a robe of righteousness he covered me, like a bridegroom who  wears a beautiful headdress like a priest, and like a bride who adorns herself  with her jewelry. 11 For as the earth produces its growth, and as a garden causes  what has been sown to sprout up, so God the LORD will cause righteousness  and praise to sprout up in the presence of all the nations. 

The Christmas songs are blaring. Aside from the occasional religious carol,  which usually is only the tune not the words, and the occasional kids’ song,  have you listened to many of the themes? “All I want for Christmas is my  two Front teeth.” “All I want for Christmas is You.” “It’ll be a Blue  Christmas Without You.” “I’m Dreaming of a White Christmas.” The list  could go on, but I think you see the reoccurring theme. It’s what I want for  Christmas. The way Christmas is promoted and thought of is that it is a  time of joy based on getting what you want. Most people have a long list of  what they want -toys, clothes, cars, a happy family gathering and the like.  And if they don’t get it? Or get the wrong color, size, or style? Well, it’s gonna be a blue Christmas. 

God promised a Savior King who would come and the people filled out  their wish lists of what they wanted this king to do for them. But was God’s  plan what they wanted? Is it what you want? 

In Isaiah’s day the people had their idea of what would bring them joy.  Freedom from the Babylonian invasion. A return to the glory of David’s  kingdom. So when they heard Isaiah’s message, which had nothing to do  with their wish lists, their response was “So what? That’s not what wewant.” 700 years later, the people of Israel hadn’t changed their list much,  except the Babylonians were replaced with the Romans. And their response  to Jesus was the same.  

This section is quoted by Jesus both in the synagogue of Nazareth and  when he answered John the Baptist’s disciples. When John the Baptizer was  put into prison, he sent a few of his disciples to ask Jesus whether or not he  truly was one who was to come, or whether they should wait for someone  else. John had preached about the coming Messiah using the Old  Testament pictures of his coming judgment saying that the Messiah would  clear his threshing floor and burn the chaff with unquenchable fire. John  had his expectations of what Jesus would do. But that wasn’t happening.  Jesus told those disciples, “Go and tell John what you see and hear. Then he  gives a clear reference to Isaiah 61.  

The people of Isaiah’s day missed it. The people of Jesus’ day missed it. John  missed it. Can we be in danger of missing it? 

You may be someone who agrees with the Christmas song: "It's the most  wonderful time of the year!" But I've been a pastor long enough to know  that this season isn't always the most wonderful time of year for many.  They, maybe even you, wouldn’t use the word joy to describe this time of  year at all. You might use the word dread. Or grief. Or stress. Unhappy  memories are brought to the surface and toxic relatives are seated next to us  at the table. An untold number of Americans will wash down their  antidepressants with eggnog this Christmas. 

So many problems throw a big bucket of water on the yule log. Death,  divorce, children spending Christmas without a parent, mom or dad  spending Christmas without their kids. That’s Christmas in the real world,  ripped out of the Hallmark movies where everything works out in the end.  It’s Christmas in a corrupted and fallen creation where heartache and grief  don’t take time off for the holidays.  

Sometimes, just like John the Baptist, we miss the joy in knowing that Jesus  is the Lamb of God who takes away the sin of the world because we are  wrapped up in what we think he should be doing. It is amazing how many  don’t want a Savior from sin. They want a Savior from their earthly  problems.  

Perhaps part of the mistake we make is forgetting that the first Christmas,  started out as the worst of times. Mary and Joseph were in Bethlehem  because the Roman overlords had forced them to undertake this journey to  pay their taxes when no pregnant woman should be on the road. No warm, sanitized room awaited them after their trip. When this young mother went  into labor, where was she supposed to lay down to give birth? On rough hay  littered with cow manure? It’s a wonder both mother and child didn’t die  that night. This is not the way any baby, least of all Jesus, should have been  born. 

And yet in the dark, the cold, in the mess God was born. It’s a story that  gives meaning and hope to our own dark, cold, messy stories of  Christmases that seem anything but joyful. For it was on this night that  God began to teach us that we don’t need to have a Hallmark Christmas to  find peace and joy. 

Shepherds were out in the fields doing their shepherd thing that night,  when an angel of the Lord shows up to bring a message from God: “Fear  not, for behold, I bring you good news of a great joy that will be for all the  people. For unto you is born this day in the city of David a Savior, who is  Christ the Lord.” 

If the sentence, “A Savior has been born to you,” is no longer a life-changing  sentence, if it no longer causes you joy, than it’s time for each of us to take a  moment with ourselves and remember the facts. 

Fact 1) I am a sinner. You are a sinner. It’s a short painful sentence, but it  cuts through a whole bunch of the devil’s lies spooking around in your  head, like these: “I’m not that bad, not any worse than anybody else, in fact,  probably even a little bit better.” Recognize what you are by looking into  God’s holy law! You are a sinner, from the souls of your feet to the hair on  your head, in total need of saving or you will die forever. You need saving. 

Fact 2) A Savior has been born! There’s hardly ever been a more  theologically packed sentence. God saw of world of you’s and me’s, who  were going to die because of their sin, and though deeply hurt by a world  lashing out against him, he didn’t lash back! Instead, his heart was moved  to give. His heart was moved to save, and he gave a Savior. And not just  some measly pawn as a sacrifice in the game, but the King of it all, his Son,  all the fullness of God in bodily form.  

Fact 3) A Savior has been born to you! It’s time to get your pointer finger out  and lay it softly on your heart (come on, let’s do it together), and say these  words: “For Me, a Savior is born for me. The Savior I didn’t even always  want, but the one I would die without. He came for me. He left heaven for  me. He suffered hell for me. He saved me.” Let those truths sink in until  your heart melts.

When the angels sang of the Savior's birth, God was bringing His  Christmas present to this world. When Jesus defeated the devil in the  desert of temptation, he was proclaiming victory to those afflicted by  temptation. When the Son of God healed the sick and spoke words of  forgiveness to the repentant, He was binding up the brokenhearted. When  Jesus cried out on the cross, "It is finished" he was proclaiming freedom for  all held captive by sin. And when He rose from the dead, overcoming every  obstacle that would try to steal away hope and joy, He was proclaiming the  eternal year of the Lord’s favor. 

Christmas is a delightful disruption of the way things normally go. Christmas is not about what I want or what you want. It’s about what we  need. It’s about God taking on our flesh and blood, being born as one of us,  to share our griefs, to bear our sorrows, and to unite us to himself. You do  not have a Savior unable to sympathize with your weaknesses, but one who  has experienced them all, so that no matter what your hurt is, he redeems  it, and carries you through it. Joy is not the absence of suffering but the  presence of God. And born for you is “Emmanuel” God with us. God with  you -ever, always.  

Maybe for you this is the happiest time of year. Rejoice, God’s joy is for you.  Joy is your enjoyment of God and the good things that come from God. 

But even if it isn’t a happy time for you, God's joy for you still holds. You are  right with Him and He will bring you perfect joy in a glory that  overshadows all trouble. Count on it. With His living Word as comfort for  your heart right now and with the assurance that all will be well one day  with Him in eternity, Jesus gives you the strength and the faith to hope for  holiday joy. 

For unto you is born a Savior who brings a joy that lasts past Christmas and  in all circumstances.  

I pray that all of us will keep him at the top of our Christmas lists.  Amen.